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【密法必修】三世诸佛一切心咒佛号总持功德/莲师火供(单独)一座

【密法必修】三世诸佛一切心咒佛号总持功德/莲师火供(单独)一座

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祈请(佐钦寺 虾扎寺)佛事功德必看:

1、寺庙火供和荟供佛事分为:七人合伙共修火供一座及五人共修荟供一座或单独一座祈请两种。属于中小型火供(荟供)法会,参加佛事法会有20-50个出家人负责。由具德的上师堪布或活佛来主持法会,法会举行时间为2个小时。由寺庙统一帮助大家作圆满功德回向,参加随喜师兄,可以直接在寺庙专属功德登记网站
http://shop.seehuofo.net)上拍或银行转账,功德名字及地址,功德回向愿望必须写在订单附言一栏(支付页面下方有显示),或QQ:153123156或微信:13828430202,留言。 

注明:共修火供(荟供)功德一份只可以登记上报一个名字,单独火供登记最多七人名字。义工师兄将每天一早登记并上报寺庙,由色俄堪布官方网站
http://seehuofo.net)同时公布,上报时间,功德项目,名单,随喜金额。上报公布后的佛事三天内举行且圆满完成。(有要求不公开功德登记及功德名字的师兄,请在订单附言一栏注明清楚)多人共修火供必须等人数齐全后,才上报寺庙及网站每天公布。名单汇集上报按照报名先后次序录入! 

2、祈请寺庙诵念经咒(仪轨):登记并上报寺庙第二天开始举行,诵念经咒一亿遍功德,一般需要5-10天时间圆满完成。 

3、功德上报寺庙并网站公布后5天,自己可以在家做个人愿望回向,心诚则灵,有求必应!建议诵念普贤菩萨行愿品来圆满回向功德。祈请同时发愿回向给一切众生消除违缘障碍、早成佛果!发这样的菩提心广大心量,功德最不可思议,你的祈福效果会更加好。 

4、色俄堪布现在只对急病和超度才打卦观测,其他的世间事情,自己发心修持功德,持戒不杀,放生布施,好好消除违缘业障,就可以有所改变!信心坚定,佛菩萨毕竟有灵!阿弥陀佛! 

5、由于随喜寺庙功德师兄众多,登记工作繁重,且保证正确无误,我们义工师兄在你随喜功德后,1-3个工作日内,完成登记, 上报寺庙,网站功德公布,发货,QQ回复等程序,敬请谅解我们的工作。

★★★佛事支付流程:直接拍项目订单》支付页面(订单附言)登记回向名字,地址》我们登记功德》上报寺庙》虚拟发货》确认收货》支付完成。

 

佐钦寺/虾扎寺(每天功德登记总表上报)汇总公布: 
http://seehuofo.net/thread.php?fid=126 
每天所有火供(荟供)上报名单(公布): 
http://seehuofo.net/thread.php?fid=125 
每天共修火供(荟供)项目(人数目更新明细): 
http://seehuofo.net/thread.php?fid=109 

 

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莲师心咒:嗡啊吽班杂咕噜贝玛悉地吽

 

莲花生大士开示说:“莲师心咒不仅是代表莲花生大士的心咒,还包含了显教经律论三藏及密续的四部,事部、行部、瑜珈部、无上瑜珈部等九乘法门的精髓心要、过去现在未来三世诸佛菩萨的所有心咒佛号、上师本尊空行三根本的心咒以及八万四千法门的种子字;这样的功德我将详细的宣说,在我说的时候,请你仔细听,牢记心中,并将开示记载下来,以便弘扬、利益未来的众生”。

同样我们今天在这里宣说莲师心咒的功德利益,你们要用耳朵仔细的听,听了之后心中要好好的记住,依照方法好好去实修;光是听闻并记住是不够的,还要用文字记载下来,并且宣说给他人,利益其它人;如果没有这样做,今天只是在这里讲和听,没有记下来也没实修,没有去利益他人,那么并没有意义。

首先请大家先把莲师心咒的十二字写下来,再为大家一一解释,莲师心咒是如何包含了显教经律论三藏及密续的四续等、九乘法门的精髓心要、三世诸佛所有心咒佛号、上师空行本尊三根本心咒:

嗡啊吽:象征一切诸佛的身、口、意

嗡:象征诸佛的身

啊:象征诸佛的语

吽:象征诸佛的意

班杂咕噜贝玛悉地吽:象征五方佛皆包含在其中,没有任何一佛是不包含在五部当中的

金刚部:东方 金刚萨埵等

宝生部:南方 宝生佛

莲花部:西方 阿弥陀佛

事业部:北方 不空成就佛

如来部:中央 毗卢遮那佛

班杂:象征东方部金刚萨埵等诸佛之金刚种性,是金刚萨埵的心咒

咕噜:象征宝生部诸佛种性,是南方宝生佛的心咒

贝玛:象征莲花部诸佛之种性,是西方阿弥陀佛的心咒

悉地:象征事业部诸佛种性,是北方不空成就佛的心咒

吽:象征如来部诸佛种性,是中央毗卢遮那佛心咒

所以当我们念到莲师心咒的十二个咒字时,五方佛的所有佛号、心咒都包含在其中了,或者也可以解释为法、报、化所有三身佛的心咒:

嗡:象征五部佛等的种子字、报身佛的心咒

啊:象征普贤王如来等、法身佛的心咒

吽:象征如释迦摩尼佛、莲花生大士等之所有化身佛的心咒

班杂:象征八大嘿噜嘎等所有本尊的心咒

八大嘿嚕嘎:

1.身:忿怒文殊(大威德金刚) 2.口:马头明王 3.意:央达嘿噜嘎(真实意嘿噜嘎)

4.功德:甘露漩嘿噜嘎 5.事业:普巴金刚 6.召遣非人(玛莫嘿噜嘎)

7.猛咒诅詈(非常忿怒施咒本尊) 8.供赞世神(半忿怒本尊)

咕噜:象征所有上师、菩萨、持明者之心咒

贝玛:象征所有位于三处(法、报、化身)之空行母心咒

悉地:象征财神,如臧巴拉、五大财神、二十一财神等之心咒

吽:象征护法的心咒,所有四密续中所有护法之种子字、心咒皆包含在其中

依龙钦心髓传承之护法如下:

1.祥寿佛母 2.玛哈嘎拉 3.喇呼拉 4.一髻佛母

5.善妙金刚 6.尸林天母 7.玉灯女 等

接下来讲,什么样的情形是莲师心咒包含了九乘法门

嗡啊吽:象征三密续(事部、行部、瑜珈部)之种子字

班杂:象征经部及律部之种子字

咕噜:象征俱舍及事续之种子字

贝玛:象征行部及瑜珈部之种子字

悉地:象征大圆满玛哈瑜珈及阿努瑜珈二续部之种子字

吽:象征阿底瑜珈种子字

再来我们要讲,持诵莲师心咒后,怎样能清净我们自身的业障。三界轮回中一切的众生,没有一个众生不受三毒(贪瞋痴)的束缚。因为有烦恼的缘故,所以三界轮回中的众生没有一个得到究竟的安乐。所有的众生自己都想尽了各种世间的方法,来去除这种种的痛苦。也有各种的宗教,努力地想尽了各种办法要去除痛苦。虽然我们想尽了种种的方法要消除痛苦,但是我们所想的方法却只能克服现前、当下的痛苦,没有办法将痛苦的根源拔除。

所以佛陀诞生在娑婆世界后,了悟到众生有八万四千种的烦恼,为了把这八万四千种的烦恼断除,所以宣说了八万四千的法门。如果我们一个人要学完这八万四千法门并且修持是不太可能的,所以后续佛陀的随行弟子,如莲花生大士等大成就者,吸取了佛法的精髓,针对断除烦恼的方法,也宣说了很多善妙的法。断除所有烦恼法门的精髓,就是莲师所宣说的莲师心咒,包含着八万四千法门、显密所有经论。

持诵莲师心咒如何清净我们的业障?当我们念到「嗡啊吽班杂咕噜贝玛悉地吽」时:

嗡啊吽:能断除三毒,所谓三毒就是贪瞋痴,而所有八万四千种的烦恼,其根源就是三毒

嗡:清净贪之毒

啊:清净瞋之毒

吽:清净痴之毒

班杂咕噜贝玛悉地吽:能清净五毒

班杂:能清净人与人互相之间的恶意、瞋恨;

咕噜:能清净众生的傲慢

贝玛:能清净众生的贪欲,包含色声香味触种种的贪欲,甚至对法产生贪欲的心都能清净

悉地:能够清净众生的嫉妒心,虽然五毒(贪瞋痴慢疑)都是需要被清净的,但是去除嫉妒心是非常的重要。众生的嫉妒有很多种。因为嫉妒心所造的恶业,会往生到非天,会承受争执、战祸等;以嫉妒心来讲,我们的世界会被嫉妒毁灭,因为我们的嫉妒心从大处来讲,国家与国家之间相互嫉妒对方的权势,而开始竞争、产生战争,进而毁灭世界;而从人与人之间来说,也许因为嫉妒对方的钱财、地位、长相等,会产生争执;而从宗教与宗教之间来说,因为嫉妒而发生争执甚至战争,会将一些宗教消灭;从佛教自身来说,也有大乘与小乘等等宗乘之间的嫉妒,汉传佛教与藏传佛教之间的嫉妒攻击,是非常严重的,佛法是所有佛教徒应该护持的,但是很奇特地,当佛法中有些法门、传承非常兴盛,受到很多人信仰时,有些佛教徒不但不随喜,反而出于嫉妒心而诽谤法门,说这个法门是不清净的,没有传承的,因而为佛法带来很多的伤害。上述所提到的,现在在汉传佛教和藏传佛教中都曾出现。在佛法中现在还出现一些很严重的问题,有一些寺庙之间,喜欢竞争寺庙的规模,看谁的寺庙大、庄严、信众多,还互相争执,这些都对佛法是不利的现象。所以嫉妒心是需要被完全清净的。

吽:能清净无明、贪瞋痴之业障,众生会造许多恶业,主要都是因为无明所导致,因为无明我们不知道取舍,不知道分辨善恶,因而造很多的业,所以清净、断除无明是很重要的。

我们刚刚谈到当我们念到莲师心咒中之“嗡”“啊”“吽”分别能清净贪瞋痴三毒,而当清净三毒之后,自然就会升起法报化三身的智慧:

嗡:能获得法身智慧

啊:能获得报身智慧

吽:能获得化身智慧

班杂:能获得妙圆镜智,所谓妙圆镜智是以镜子形容佛的智慧,他的自性和本质都是一样的,佛如何遍知外界一切法的智慧,我们分为五智;所谓妙圆镜智,意义指佛遍知世间一切法,从色蕴、受蕴、想蕴、行蕴、识蕴等五蕴的本质其实相是空性的,完全如实的遍知了悟其实相的本质以后,如同镜子当中,外界所有一切均无余地显现在镜子中,佛能够遍知所有法的法性,从这个角度我们称之为妙圆镜智。

咕噜:能获得平等性智,所谓平等性智是指从色法一直到佛的遍知,所有的法的实相、自性都是空,无有善恶、无有好坏、无有有或没有、非有或非非有等,离开一切边际的平等,所以叫平等性智。

贝玛:能获得妙观察智,所谓妙观察智,指在入定当中一切法都是空性,但是在出定中,轮涅所有的法,是如何体现其本质,佛皆能遍知、皆不会混乱的,而能够知道一切法的实相。

悉地:能获得成所作智,佛成佛获得五种智慧以后,救渡众生,宣扬佛法时,能够一一地分辨出众生是什么样的根器,知道要对他宣说适合的法,这样的智慧称为成所作智。

吽:将获法界体性智,法界当中一切的法本来的实性是如何,没有将他造作改变,了解其本性如何并如实地了悟的智慧。

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